Miracles Defined and Their New Testament Role

Episode Synopsis:

One of the most divisive theological controversies of my lifetime was the charismatic movement with its stress upon baptism in the Holy Spirit as evident in speaking in tongues.  Whenever the charismatic renewal spread to a new church, it immediately divided the church into two camps–those who experienced what they claimed was a new work of the Holy Spirit which manifested itself in the speaking with tongues, and those who thought such a thing was demonic and who did everything in their power to stamp out the movement before it could spread.  Thankfully, that controversy has long since died down.  It amazes me that I am able to tackle this now with little if any sense of controversy.  What was once considered to be a very controversial subject is no longer–although we ought not allow the dormancy to  make us complacent.  These kinds of movements come in waves.

Throughout my years as a pastor, one of the most common questions from visitors and those checking out Christ Reformed Church was “do you think the gifts of the Spirit still operate today?”  That sort of question is almost always asked by those who think the gifts do still operate and then head for the door if you say something like, “the gifts of the Spirit ceased at the end of the apostolic age, or at the close of the Canon of Scripture.”  My answer often took inquirers by surprise: “Yes the gifts still operate today, but there are no more apostles.”  That was to say that the more sensational (dare I say “spectacular”) gifts, like miracles and healing, were tied to the apostolic office.  Once the Apostles gave way to ministers, elders, and deacons, these gifts were no longer normative in the church.  But, yes, God still gives spiritual gifts to his people to build up the church and in service of others.  A number of them are enumerated by Paul in 1 Corinthians 12:8-10.

As Paul takes up the next question put to him by the delegation from Corinth beginning in 1 Corinthians 12:1, he addresses the matter of spiritual things (the pneumata) and spiritual gifts (the charismata).  The apostle will do several things in the opening section of this chapter (vv.1-11)–he will address the Corinthian’s faulty view of spiritual things (often more pagan than Christian), as well as inform them of the nature, character, and proper use of spiritual gifts in the church.  These gifts are given to build up the body of Christ and enable believers to properly love one another.  The gifts were not given to allow some in the church to demonstrate their superior piety, their self-importance, or their willingness to disrupt the worship service.  The Corinthians must correct the abuses of these gifts and that starts with the affirmation that “Jesus is Lord.”

For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here:  https://www.kimriddlebarger.com/