Shifts since Iraq: more openness to peace theology

This one is a preview of something I've been wanting to do for a long time — a class on the history of Christian social ethics that's actually useful for the moment we're in. Cornell West calls Gary Dorrien the greatest living Christian social ethicist, and after spending any amount of time with him, you understand why. Gary and Aaron Stoffer joined me to give people a taste of what's coming in Theology for Troublemakers, and what they gave us was a genuine history lesson that landed like a live wire. We started with Gary's own formation — a rural Michigan kid who never took a school book home until second semester senior year, who walked into a Catholic church and couldn't stop staring at the figure on the cross, who read a biography of King in ninth grade three times and went looking for the theologians King mentioned in the public library and found none of them. That kid became one of the most important social ethicists of our time. From there we moved into Norman Thomas's warning — that American populism always surges toward a dictator who scapegoats the vulnerable — and what the left's recurring failure to build cross-racial, multi-issue coalitions has to do with where we are now. Gary named the nineties as the most demoralizing decade of his life: TINA, triangulation, NAFTA, three-strikes, welfare gutted, and a Democratic Party that treated its progressive base as something to prove it could overcome. He was not gentle about Clinton, or Obama, or the way purity politics has consistently kneecapped the left's ability to organize. He was hopeful, carefully, about cooperatives, about DSA's organizing culture in New York, and about the strange opening the current moment creates for public theology. The class runs the whole history — from the Black Social Gospel and the new abolitionists to the Christian realists to Yoder and Dorothy Day — and Aaron frames it all in terms of what congregations can actually do with it. Go to homebrewclasses.com. This is the class for right now.

You can WATCH the conversation on YouTube⁠⁠

⁠⁠⁠UPCOMING ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins⁠⁠⁠⁠

The injustices we face are immense — but they are not unique. Previous generations confronted the same powers with theological conviction and strategic brilliance. The question is whether we'll learn from them.

This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now.

Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.

💰 Donation-based — including $0 🔗⁠⁠⁠⁠ Sign up at HomebrewedClasses.com

⁠⁠⁠Join 600+ Listeners, 30 theologians, & 30 God-Pods at Theology Beer Camp 2026 this October 8-10 in Kansas City!⁠⁠⁠

Gary Dorrien is Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary and Professor of Religion at Columbia University.

Aaron Stauffer is the Associate Presbyter for Congregational Vitality at Heartland Presbytery, and is an ordained Teaching Elder in the PC(USA), and was most recently was the associate director of the Wendland-Cook Program in Religion and Justice at Vanderbilt Divinity School.

Previous Episodes with Gary or Aaron

• ⁠What God Do They Worship In There? The Black Social Gospel and the Crisis of American Christianity⁠
• ⁠Theological Ethics & Liberal Protestantism⁠
• ⁠James Cone and the Emergence of Black Theology⁠
• ⁠The Future of Faith & Justice ⁠
• ⁠Theology for Action⁠
• ⁠The Sacred, The Political, and Why We’re All Vulnerable⁠

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