Is It Not Necessary to a Real Religious Life?

Whoever, with an asiatic and super-asiatic eye, has actually looked inside, and into the most world-renouncing of all possible modes of thought, beyond good and evil, is no longer like Buddha and Schopenhauer under the dominion and delusion of morality. Perhaps everything on which the intellectual eye has exercised its acuteness and profundity has just been an occasion for its exercise,. something of a game, something for children and childish minds. And this would not be Circular's videosus deus? 57. Has it been observed, to what extent, outward idleness, or semi-idleness, is necessary to a real religious life?, he asks